From Wednesday I will be spending a few days as a Visiting Professor at Charles University in Prague, the oldest university in the Czech Republic and one of the oldest in Europe.
I’m working hard while I’m there:
Wed March 16: lecture on ‘Passions, Corruption and the Maintenance of Institutions:
From Machiavelli to Today’.
Thu March 17: seminar on ‘How (Not) To Use History of Political Thought/Philosophy for Contemporary Purposes’.
Fri March 18: Hobbes seminar. Part 1: ‘Interpreting Hobbes Philosophically and Historically: Different Questions, Different Answers?’ Part 2: discussion of my chapter on ‘Reason, Deliberation and The Passions’ in the just-published Oxford Handbook of Hobbes.
Sat March 19: ‘Academic Essays’ workshop for students and staff.
I will also see two Mozart operas (Don Giovanni, and Cosi fan tutte), in the Prague Estates Theatre – where Don Giovanni was premiered in 1787.
Let me know below if you have any suggestions about where I should go or what I should do/eat/drink. I’ll be back in Prague again in September for the ECPR conference so can tick more items off the list then!
Posted by Adrian Blau on March 15, 2016
The journal History of Political Thought has published my pretty critical review of Sharon Lloyd’s edited book Hobbes Today (Cambridge University Press, 2013).
Reviewing this book led me to write a paper on how (not) to use history of political thought for contemporary purposes (see here). While reading the book, I felt that some chapters used Hobbes well, some needed to make changes, and some did not convince at all. More generally, many authors seemed too keen to claim that Hobbes is still relevant. Instead of trying to show that Hobbes is relevant today, authors needed to test this claim – to ask how relevant he is. That would have allowed a more nuanced analysis of Hobbes’s contemporary relevance. The current book simply fails to convince – or so I argue in my review.
Posted by Adrian Blau on May 9, 2015
The Papal ‘Index of Prohibited Books’ was a list of books banned by the Vatican for being immoral or theologically wrong.
Below you can see the 1838 edition of the Index, which shows Hobbes’s Leviathan being banned in 1703. Curiously, they’ve banned the Latin translation of 1668, not the original English version of 1650. To cover themselves, a few years later they banned all of his other writings too.
Thanks to Professor Dr Winfried Schröder of Marburg University for allowing me to take these pictures.
Posted by Adrian Blau on August 11, 2013