How to do history of political thought

Interpreting textsHere is my draft chapter on how to interpret texts, for a book on methods in political theory that I’m editing for Cambridge University Press.

I’m keen for comments – however critical! The only problem is that I need comments by August 1st if possible, as I’m submitting the book manuscript on September 1st. Sorry for the crazy deadline.

I’m particularly keen to hear from current graduate students (MA or PhD), or advanced undergraduates, as that is who the chapter is aimed at.

Even if you’ve never met me, I’d love your criticisms and suggestions! Please download the article and email me at Adrian.Blau [at] kcl.ac.uk – thanks!

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Gadamer’s God-awful account of science

I’ve just finished my chapter for the book of the Reading Between The Lines conferenceGadamer Truth MethodMy chapter included a critique of Gadamer’s account of science, in his book Truth and Method and elsewhere.

I argue that Gadamer makes deeply misleading claims about what science involves, and does not reference any practising natural or social scientist; as far as I can tell, Gadamer’s most recent reference to an actual scientist was from someone writing 98 years before the publication of Truth and Method. Oh, and Gadamer misquotes this scientist and treats him as far more naive than he was.

But many commentators simply repeat Gadamer’s caricatures or pass over them in silence. This might actually be more troubling than Gadamer’s naughty scholarship.

My question is: can anyone point me to a good critique of Gadamer’s account of science? So far, I’ve only found five people who criticise any aspect of his account of science:

  • pp. 226 and 236 of Dieter Misgeld’s article in the journal Philosophy of Social Science, from 1979;
  • pp. 168-9 of Richard Bernstein’s Beyond Objectivism and Relativism (1983);
  • the opening chapter of Joel Weinsheimer’s Gadamer’s Hermeneutics (1985) – this is the most powerful critique but still leaves Gadamer largely unscathed;
  • p. 4 of Georgia Warnke’s Gadamer: Hermeneutics, Tradition and Reason (1987); and
  • p. 158 of Robert D’Amico’s book Contemporary Continental Philosophy (1999).

If you can point me to any other references – preferably in English! – I’d be most grateful. Thanks!

Help needed: ‘work, live, fight, die for the republic’

Years ago I think I read a definition of civic virtue as ‘the willingness to work, live, fight and if necessary die for the republic’. But I can’t find the source of this quotation. I thought it was in Bernard Crick’s introduction to his edition of the Discourses, but I can’t find it there. Searching on Google hasn’t thrown up the answer either.

Does anyone know the source?

Who knows? Uncertainty in qualitative social science

I’m looking for your help: I need references which discuss the idea of uncertainty in qualitative research. Probably in social science, but maybe history.

Here’s the point I’m trying to make.

When we tackle empirical matters – how many people have HIV, why the dinosaurs went extinct, how democratisation affects economic growth, and so on – we can never know the answers for certain. (I’m not thinking about prediction, by the way, but about description or explanation of things in the past or present.)

In quantitative social science, this idea is standard: it’s central to statistical inference. But I don’t know how much it’s been discussed in relation to qualitative research, aside of course from debates over Bayesian research. I have looked . . . but I haven’t found much.

The place of uncertainty in qualitative research is something I tried to theorise in an article in History and Theory. I argued that when we study historical texts, we often ask empirical questions, such as why Machiavelli wrote what he wrote, or what Mill meant by ‘harm’. We can’t know the answers for certain, but often we should indicate how confident we are in our findings. This reminds us that we are not telling our readers what happened: we are telling them how strong we think our evidence is.

Reporting uncertainty in qualitative research is thus subjective, whereas in quantitative research it is objective (at least, where the indication of uncertainty is part of statistical significance).

But can anyone tell me who has written about uncertainty in qualitative research, whether in social science or history?

uncertainty in qualitative research

My ideas about this issue have been greatly influenced by Gary King, Robert Keohane and Sidney Verba’s Designing Social Inquiry – see especially pp. 7-8 and 31-2 of chapter 1. Unusually, they depict uncertainty as a core feature of science. This is a crucial idea. It took me years to grasp what they were getting at, but I now agree.

However, King Keohane and Verba actually say very little about what uncertainty involves in qualitative research, as Larry Bartels notes. This is surprising, given that their book is meant to be precisely about what quantitative researchers can teach qualitative ones. When I wrote my article, I had to do much of the thinking for myself (helped by Collingwood, by Keynes, and of course by many actual examples of good and bad practice in substantive research).

I’m now interested in writing a paper about uncertainty in qualitative social science. Of course, the idea is widespread: for example, it’s implicit in any discussion of triangulation. But do you know of people who have theorised the idea and/or discussed its place in qualitative research? (Again, aside from Bayesians.) Can anyone point me to some references? I’d be very grateful – thanks!

Help needed: Aristotle to Machiavelli

Years ago, I read something about Machiavelli’s intentional misquotation of Marsilius of Padua’s intentional misquotation of William of Moerbeke’s unintentional mistranslation of a comment by Aristotle.

I haven’t been able to track down the original source for this claim, and I may well have misread or misremembered it.

Can anyone help me out?